Whenever David talks about Monica loving him, he’s always bringing up the things she’ll do for him, not what he can do for her.
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Consciousness is like contact lenses. It is the means by which we experience, not what we experience. Thus we can’t “find” it in the brain.
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The higher human ability to think abstractly — to reason and will freely — are not physical abilities and do not come from the brain.
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Podcast featuring a provocative conversation between Stony Brook neurosurgeon Michael Egnor and Dr. Joshua Farris, who specializes in theological anthropology.
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Arjuna Gallagher is the host of the YouTube Channel called Theology Unleashed and a Hindu. He discusses Hinduism, reincarnation, karma, and other religious subjects as they pertain to the relationship between the mind and the body with Michael Egnor. Show Notes 00:05 | Introducing Arjuna Gallagher 01:33 | What is Hinduism? 03:03 | Central Themes of Hinduism 04:09 | Is Read More ›
Every now and then, it’s useful to look at the philosophical underpinnings of current thought and what implications they have for engineering ethics. In a recent post on the website of the journal First Things, professor of biblical and religious studies Carl Trueman noted that Cartesian dualism — a way of looking at the human person promulgated by René Descartes (1596-1650) — is enjoying a comeback in the popular mind, although modern philosophy has long since discarded it as an inadequate model. (This article by Karl D. Stephan originally appeared at Engineering Ethics Blog (October 11, 2021) under the title “Against Cartesian Dualism,” and is reprinted with permission.) If you know anything about Descartes, you will probably recall his most famous saying: “I think, Read More ›
Neurosurgeon Michael Egnor did a recent podcast with Arjuna Das at Theology Unleashed, “where Eastern theology meets Western skepticism.” In this segment, before getting into problems with René Descartes’ understanding of consciousness, they begin by talking about qualia, a topic considered “central to a proper understanding of the nature of consciousness.” For example, I run my fingers over sandpaper, smell a skunk, feel a sharp pain in my finger, seem to see bright purple, become extremely angry. In each of these cases, I am the subject of a mental state with a very distinctive subjective character. There is something it is like for me to undergo each state, some phenomenology that it has. Philosophers often use the term ‘qualia’ (singular Read More ›
In this week’s podcast, Walter Bradley Center director Robert J. Marks interviewed Concordia University philosopher Angus Menuge on the notoriously difficult mind–body problem. In the first part, they talked about we know we are not just bodies, citing the immateriality and indivisibility of the mind and the evidence from near-death experiences. But then how does the immaterial mind interact with the material body? Menuge offers some initial thoughts: https://episodes.castos.com/mindmatters/Mind-Matters-133-Angus-Menuge.mp3 This portion begins at 12:30 min. A partial transcript, Show Notes, and Additional Resources follow. Angus Menuge: Many philosophers, materialists like Hobbs, but even people sympathetic with Descartes, raised this issue — they couldn’t really see what was the mechanism or the medium by which mind and matter could interact. When Read More ›
In this week’s podcast, Walter Bradley Center director Robert J. Marks interviews Concordia University philosopher Angus Menuge on the notoriously difficult mind–body problem. Dr. Marks asks, “Is there a part of you that is not physical? Are we meat puppets limited to scientific analysis described totally by the laws of nature? “ That’s the mind–body problem! It’s more complex today because some claim we will build computers that have minds like humans (but not bodies like humans). But first, how do we know we are not just bodies? https://episodes.castos.com/mindmatters/Mind-Matters-133-Angus-Menuge.mp3 This portion begins at 04:06 min. A partial transcript, Show Notes, and Additional Resources follow. Angus Menuge (pictured): Well, the real question is how two such different realms can relate. If Read More ›
The mind-body problem is much like the chicken-and-egg dilemma: Which came first? In today’s episode, Dr. Robert J. Marks sits down with Dr. Angus Menuge to discuss the basics of the mind-body problem, its philosophical history, and whether artificial intelligence ever has a chance at truly replicating the human mind. Show Notes Additional Resources
In modern “woke” ideology, there are no facts, only arguments which express cultural power— based on the acceptance of those arguments by current society. In such ideologies, it is not important whether or not the arguments are logically consistent or if they are true in any real sense. What is important is whether or not they achieve the desired results in politics and society. This is not a criticism. It is a description of their methodology (for a review of the academic literature on the subject, see the book Cynical Theories by Helen Pluckrose and James Lindsay. Many people wonder how we got here. Why do so many scholars actively reject logic as a method of finding the truth, and Read More ›
Solipsism is the belief that you are the only human being who has ever existed; all others are the inventions of your imagination. G.K. Chesterton famously received a letter from a reader who commented (I paraphrase), ‘Solipsism is a compelling metaphysical position. I’m surprised more people don’t believe it.” At Scientific American, columnist John Horgan describes solipsism as a central dilemma of human life. In a recent essay, “How do I know I’m not the only conscious being in the universe?”, he writes, It is a central dilemma of human life—more urgent, arguably, than the inevitability of suffering and death. I have been brooding and ranting to my students about it for years. It surely troubles us more than ever Read More ›
In an unsanitized, politically incorrect (but factual) history, Selmer Bringsjord talks about how the tormented genius Kurt Gödel took up a quest that dated back a thousand years to prove the existence of God by formal logic. His original version didn’t quite work but his editor’s version passed an important logic test.
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Neurosurgeon Michael Egnor thinks that the explanation of the relationship of the mind to the brain that best fits today’s neuroscience is that certain powers, particularly the intellect and will, are not generated by matter but are immaterial. However, other properties of the mind, like perception, memory and imagination are physical, generated by brain matter.
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Nature is pervaded by immaterial forms like chirality that determine the properties of matter. This interaction is well recognized in science. It is in this sense that spirit and matter can and do interact.
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A p-zombie (a philosopher’s thought experiment) behaves exactly like a human being but has no first-person (subjective) experience. The meat robot violates no physical principles. Yet we KNOW we are not p-zombies. Think what that means.
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