Arjuna Gallagher is the host of the YouTube Channel called Theology Unleashed and a Hindu. He discusses Hinduism, reincarnation, karma, and other religious subjects as they pertain to the relationship between the mind and the body with Michael Egnor. Show Notes 00:05 | Introducing Arjuna Gallagher 01:33 | What is Hinduism? 03:03 | Central Themes of Hinduism 04:09 | Is…
What does it even mean to be aware of something, to be conscious? Why do the vast majority of people only have one consciousness? Will computers ever experience consciousness? On this Bingecast, Dr. Robert J. Marks and Dr. Angus Menuge discuss these questions and more. Show Notes 00:01:36 | Introducing Dr. Angus Menuge 00:07:02 | Near-death experiences 00:10:32 | The…
Methodological naturalism invariably draws certain conclusions. One of these notions is that we have no free will, and therefore, no culpability. We are essentially puppets hanging from genetic strings. Dr. Michael Egnor and Dr. Joshua Farris discuss this erroneous idea, as well as other failing conclusions created by ideological science. Show Notes 00:06 | Introducing Dr. Joshua Farris 00:24 |…
Materialism is dead. There are simply too many questions left unanswered after years of studying the brain. Now, people are scrambling for a new way to understand the mind-body relationship. Cartesian dualism has become a whipping boy in philosophy, but it has advantages over the alternatives. Dr. Joshua Farris discusses Cartesianism and philosophy with Dr. Michael Egnor. Show Notes 01:27…
Rounding out their discussion at Theology Unleashed, neuropsychologist Mark Solms and neurosurgeon Michael Egnor talk about physicists who point a way forward: A partial transcript of this portion, along with some notes, follows. Summary to date: In the first portion, Solms, author of The Hidden Spring (2021), began by asserting in his opening statement that “the source of consciousness in the brain is in fact in the brain stem,” not the cerebral cortex, as is almost universally assumed. Dr. Egnor then responded that his clinical experience supports the view that brain is not mind. Then Solms pointed to the reality that discussing the fact that the brain is not the mind can be a career-limiting move in neuroscience — even…
Prominent neuroscientist Antonio Damasio, considered “a leader in understanding the biological origin of consciousness,” wrote in The Scientist yesterday that “The idea that minds and consciousness might be generated by the nervous system alone is false. In his view, the whole body is involved in consciousness: Attempts to understand consciousness exclusively in terms of neural activity have failed and are, in good part, responsible for the belief held by some scientists and educated laypeople that consciousness is an inexplicable mystery. It is likely true that consciousness only emerges in organisms endowed with nervous systems, but it is just as true that consciousness also requires abundant interactions between those systems and many non-nervous parts of the organism Antonio Damasio, “Opinion: Being,…
One of the stranger articles we’ve seen in a long time at Aeon proposes a war on the very concept of “the mind.” “The terms ‘mind’ and ‘mental’ are messy, harmful and distracting. We should get rid of them,” Joe Gough, a philosophy student, says. Here is his reasoning: The terms mind and mental are used in so many ways and have such a chequered history that they carry more baggage than meaning. Ideas of the mind and the mental are simultaneously ambiguous and misleading, especially in various important areas of science and medicine. When people talk of ‘the mind’ and ‘the mental’, the no-mind thesis doesn’t deny that they’re talking about something – on the contrary, they’re often talking about too many things at once.…
University of Sussex neuroscientist Anil Seth, author of Being You: A new science of consciousness (October 2021), is quite determined to stamp out consciousness as an immaterial idea. It’s “stubbornly mysterious,” according to Tim Adams for The Guardian. But, we are assured, “Advances in understanding how the brain functions undermine those ideas of dualism, however.” But those advances prove increasingly elusive. From the interview: Anil Seth: It’s the boring answer of continuing to do rigorous science, rather than proposing some eureka solution to “the hard problem” [the question of why and how our brains create subjective, conscious experience]. My approach is that we risk not understanding the central mystery of life by lurching to one or other form of magical…
A very significant change that happened in the last century or so has been the ability of science professionals to see what happens when people are thinking, especially under traumatic conditions. It was not a good moment for materialist theories. Here is one finding (there are many others): Death is a process, usually, not simply an event. Consciousness can persists after clinical death. A more accurate way of putting things might be that the brain is able to host consciousness for a short period after clinical death. Some notes on recent findings: The short answer is, probably, yes: Recent studies have shown that animals experience a surge in brain activity in the minutes after death. And people in the first…
If no one is looking at the moon, does it exist? Why has materialism been around for so long? Will computers ever be conscious? What happens to our consciousness after we die? Bernardo Kastrup tackles these questions and more with Michael Egnor in another bingecast! Show Notes 0:00:28 | Introducing Dr. Bernardo Kastrup 0:01:22 | How quantum mechanics points to…
If science writer John Horgan had merely said that agnosticism is the only sensible stance regarding God, there would be little surprise. That view is over-represented in popular science writing. But he says the same thing about quantum mechanics and consciousness too. Some brief snippets from his article (with brief responses): He’s not happy that quantum mechanics, a well-established branch of science (our computers would not work if it were not real) cannot eliminate the role of the conscious observer: Quantum mechanics Introducing consciousness into physics undermines its claim to objectivity. Moreover, as far as we know, consciousness arises only in certain organisms that have existed for a brief period here on Earth. So how can quantum mechanics, if it’s…
Cristiane de Morais Smith, a condensed matter physicist at the University of Utrecht in Belgium, has teamed up with colleagues from China led by quantum physicist Xian-Min Jin at Shanghai Jiaotong University to test principles that underpin a quantum theory of consciousness. Many dismiss the idea, originally proposed in the Nineties by Roger Penrose and Stuart Hameroff, because it is assumed that quantum mechanical laws (as opposed to classical physics laws) apply mainly at very low temperatures, for example at – 272 C, which is just below – 273 (absolute zero, when all classical movement stops). De Morais Smith and Xian-Min think, however, that they may have come a bit closer to validating the idea: Our brains are composed of…
We sometimes forget how far we are from solving the mystery of consciousness. An anecdote from 1994 might help us understand. Picture an utterly boring, pointless conference in Tucson, Arizona, one of whose attendees was an obscure philosopher from Australia, scheduled to give the third talk. And shook everything up: The brain, Chalmers began by pointing out, poses all sorts of problems to keep scientists busy. How do we learn, store memories, or perceive things? How do you know to jerk your hand away from scalding water, or hear your name spoken across the room at a noisy party? But these were all “easy problems”, in the scheme of things: given enough time and money, experts would figure them out.…
Science journalist and author Anil Ananthaswamy has written a thoughtful piece at New Scientist on the leading models of consciousness and their relationship to quantum mechanics (quantum physics). Are we reaching the point where we can test at least one of them? Ananthaswamy is well qualified to assess the arguments. He is the author of both Through Two Doors at Once (2018) on quantum physics and The Man Who Wasn’t There (2015) on the nature of the self. Models of consciousness that assume that “consciousness isn’t separate from the material reality that physics explains” (materialist or naturalist theories) fall into three general classes, as he explains. Analysts like Tufts philosopher Daniel Dennett and Princeton neuroscientist Michael Graziano argue that consciousness…
Yesterday, we published a portion of the transcript of the debate between materialist philosopher David Papineau amd neurosurgeon Michael Egnor, in which Egnor explains how, despite early atheism, the practice of medicine led him to believe that there is a God and that the mind is not simply what the brain does. He offered three reasons. Today, here’s a transcript of David Papineau’s reply. Starts, roughly, at 9:00 min: Note: Dr. Papineau is a “physicalist,” a form of materialism according to which “the mind is a purely physical construct, and will eventually be explained entirely by physical theory, as it continues to evolve.” (Philosophy basics) He is considered to be one of the best defenders of naturalism (nature is all…
Recently, neurosurgeon Michael Egnor debated philosopher David Papineau at Theology Unleashed. Papineau is considered “one of the best defenders of naturalism” (actually, as he admits, physicalism). Egnor talks about how science and the practice of medicine persuaded him that there is a God and that the mind is real. The host is Arjuna and the show is billed as “Eastern theology meets Western skepticism.” What follows is a partial transcript of the first portion, with notes: Michael Egnor: Just as a little background about where I’m coming from, I was raised as a functional atheist, and I was educated as a scientific atheist, so I was an atheist for most of my life. I was a biochemistry major in college,…
British science journalist Michael Hanlon (1964–2016), co-author with Tracey Brown of In the Interests of Safety (2014), had some sobering things to say about the trivial pursuit of an easy theory of consciousness. Considering materialist philosopher Daniel Dennett and less materialist philosopher David Chalmers (who coined the term the “Hard Problem of Consciousness”), he reflects, Nearly a quarter of a century ago, Daniel Dennett wrote that: ‘Human consciousness is just about the last surviving mystery.’ A few years later, Chalmers added: ‘[It] may be the largest outstanding obstacle in our quest for a scientific understanding of the universe.’ They were right then and, despite the tremendous scientific advances since, they are still right today. I do not think that the…
Neuroscientist Ryota Kanai, founder and CEO of Tokyo-based startup Araya, aims to “understand the computational basis of consciousness and to create conscious AI.” He isn’t sure, he says, if we want AI to be conscious. But, technically, he doesn’t see it as an insurmountable problem: If we can’t figure out why AIs do what they do, why don’t we ask them? We can endow them with metacognition—an introspective ability to report their internal mental states. Such an ability is one of the main functions of consciousness. It is what neuroscientists look for when they test whether humans or animals have conscious awareness. For instance, a basic form of metacognition, confidence, scales with the clarity of conscious experience. When our brain…
