Graziano's approach is not new. Ancient philosophers thought the mind was fire (not too long after the discovery of fire). Early modern philosophers thought the mind was a machine (just as the machine age got started). Now suddenly it's a computer…
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Consciousness is the biggest problem for materialism. How is it possible that a bunch of particles that are devoid of consciousness get together and cause consciousness?
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“Neural tissue grown in a lab cannot have intentionality unless it has sense organs,” Egnor says, “But such manufactured intentionality can only be about concrete things, not abstract things.”
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Quite simply, the need to see humans as equivalent to animals has now spread to the need to see us as equivalent to plants.
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Many “how” explanations can seem pretty off-topic. Imagine a situation where a book club is discussing the works of Stephen King where one commenter keeps on bringing up the fact that all of King's writing was done on a Mac.
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Rakover presents an initial sketch of a methodology that allows a better conceptualization of the method by which mental states get moved in and out of consciousness. The edition also features a review of Scott D. G. Ventureyra’s On the Origin of Consciousness.
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The topic of Natural and Artificial Intelligence can be discussed from a number of viewpoints, including philosophically, technically and theologically. Our guest today, Dr. John Lennox, can address AI from all of these points of view. We’ll explore his multi-spectral perspective today on Mind Matters. Show Notes 01:00 | Introduction; Dr. John Lennox 01:50 | Downloading Immortality 03:44 | Non-algorithmic Read More ›
In response to the utter inadequacy of materialism to account for the mind, several philosophers have suggested panpsychism as a solution to the mind–body problem. Here's why not.
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