Mind Matters News and Analysis on Natural and Artificial Intelligence

TagPhilosophy of Mind

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How is Human Language Different from Animal Signals?

What do we need from language that we cannot get from signals alone?
Language, which is the rule-based use of abstract designators, is essential for abstract thought because only designators can point to things that have no concrete physical existence. Only human beings think abstractly, and language is what makes abstract thought possible. Read More ›
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AI and the Future of Murder

If I kill you but upload your mind into an android, did I murder you or just modify you?
The sci-fi TV series Agents of S.H.I.E.L.D. (2013– ) tackled this question in an episode titled “Self Control”.  Scientist Holden Radcliffe has an android assistant appropriately named Aida (Artificial Intelligence Digital Assistant). Together, they build a virtual world that people could be plugged into and uploaded into, called The Framework. Read More ›
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Has Neuroscience Disproved Thinking?

A philosopher argues that Nobel Prize-winning research shows that the theory of mind is just another illusion, useful for survival and success
We've all seen this sort of argument before in many other guises. It is commonly called “reductionism.” The reductionist claims that, because an object can be construed as made up of parts, the object is just the parts. It is like saying that because an article like this one is constructed from letters of the alphabet, the article is only rows of letters. Read More ›
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Noted Astronomer Envisions Cyborgs on Mars

Sir Martin Rees thinks of this “post-human evolution” as going beyond Darwin to “secular intelligent design.”
AI apocalypse is certainly in the air. Elon Musk, Henry Kissinger, and the late Stephen Hawking have all predicted an AI doomsday. Industry professionals’ doubt and disparagement don’t seem to register with the media in the same way. Read More ›
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A Short Argument Against the Materialist Account of the Mind

You can simply picture yourself eating a chocolate ice cream sundae.
We have thoughts and ideas—what philosophers call “intentional” states—that are about things other than themselves. We don’t really know how this works. But whenever we speak to another person, we assume it must be true. And in our own case, we know it’s true. Even to deny it is to affirm it. Read More ›
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Apes Can Be Generous

Are they just like humans then?
If we are to genuinely understand machines, animals, and ourselves, we need to clearly understand that it is the immateriality of human intellect and will—our capacity to think and act abstractly— that makes us radically (i.e. ontologically) different from any animal or machine. Read More ›
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Is the octopus a “second genesis of intelligence”?

Can its strange powers provide insights for robotics or the human mind?
What’s really interesting about these stories is that, while we are learning that there is much intelligence in the animal (and plant) world, including some that can be applied to robotics, very little sheds light on explicitly human intelligence. Read More ›
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Could AI understand the universe?

World-renowned chemist thinks it might understand what we can’t, including consciousness
Atkins is arguing that the fact that we do not understand what consciousness is, far from being a barrier to creating artificial consciousness, offers the hope that, once we do create them, artificially conscious entities will understand consciousness but we won’t. The proposition sounds a bit confused, no? Read More ›
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The brain is not a “meat computer”

Dramatic recoveries from brain injury highlight the difference
The brain looks like a computer only if we analyze it as if it were a computer. Our analysis does not mean that it is a computer, and it does not mean that computation explains the mind or even that computational approaches to neuroscience provide genuinely meaningful insight into neurophysiology. Read More ›
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Can free will even be an illusion?

Michael Egnor reiterates the freeing implications of quantum indeterminacy

Many say so. For example, at Cosmos, senior artificial intelligence research scientist Alfredo Metere explains, … there is a causal relationship between the Big Bang and us. In other words, free will is not allowed, and all of our actions are just a mere consequence of that first event. Such a view is known as “determinism”, or “super-determinism” (if one finds it productive to reinvent the wheel). He asserts that today we know the universe to be chaotic. Because the cosmos is clearly chaotic, we can observe time-reversibility only locally, rather than globally. This in turn means that free will is an inevitable illusion for us humans, due to our subjective perception of the universe, rather than its innermost nature. Read More ›