There are, of course, empirical implications of both the materialist and non-materialist understanding of the human mind. But the success of human cloning won’t weigh on the question one way or the other.
Read More ›
“Neural tissue grown in a lab cannot have intentionality unless it has sense organs,” Egnor says, “But such manufactured intentionality can only be about concrete things, not abstract things.”
Read More ›
Neurosurgeon Michael Egnor was featured in a short film as a supplement to the Science Uprising series. There, he mentions four researchers who have shed light on the non-material mind nature of our minds: Wilder Penfield (1891–1976): Some of the earliest evidence came from neurosurgeon Wilder Penfield, who was the pioneer in epilepsy surgery in the mid 20th century. Penfield operated on over a thousand epilepsy patients while they were awake (under local anesthesia), and he stimulated their brains with electrodes in order to identify epileptic regions for surgical resection. He carefully recorded their responses to stimulation. In his book Mystery of the Mind, (1975) Penfield noted: “When I have caused a conscious patient to move his hand by applying Read More ›
He hopes that artificial intelligence and extraterrestrial life (a “statistical near-certainty”) will help us “give up the idea of rationality as nature’s last remaining exception.”
Read More ›
Many say so. For example, at Cosmos, senior artificial intelligence research scientist Alfredo Metere explains, … there is a causal relationship between the Big Bang and us. In other words, free will is not allowed, and all of our actions are just a mere consequence of that first event. Such a view is known as “determinism”, or “super-determinism” (if one finds it productive to reinvent the wheel). He asserts that today we know the universe to be chaotic. Because the cosmos is clearly chaotic, we can observe time-reversibility only locally, rather than globally. This in turn means that free will is an inevitable illusion for us humans, due to our subjective perception of the universe, rather than its innermost nature. Read More ›
