
AI ‘Claude’ Can Never Be a Person
A rabbi noted that if Claude is a person, Anthropic is engaging in slavery that must stopThat makes me wonder how serious they really are about claiming AI personhood or reflecting on its consequences.
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That makes me wonder how serious they really are about claiming AI personhood or reflecting on its consequences.
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A market economy is like a universe-size system of interacting human minds weighing factors of present and future, making choices, and taking purposeful actions.
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Perhaps the endless theorizing with so little result reflects what chance can produce. If researchers ever felt they could risk trying design, we could see if more insight follows.
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Instead of claiming, like the eliminationist, that neither humans nor slime molds are really intelligent, the panpsychist will claim that they both are — and then minimize the difference between them.
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Egnor offers a serious challenge to anyone who thinks the whole of a human being is purely material.
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Materialists cannot apply common standards for assessing evidence because they must refute all evidence of non-materialism. That makes them hard to argue with.
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The sometimes-forbidding terminology economists use is rooted in very basic principles of human behavior, ones that can easily be illustrated.
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If cognition can exist without a specific material substrate, one possible implication is that an underlying force seeks expression by whatever means are available.
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O’Connor “argues that radical emergence may not exist at all. If that’s true, consciousness may not emerge from the brain but instead be fundamental to reality itself.”
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The universe contradicts the eliminativist point of view. The laws that govern it are not physical things but they are real.
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Computers are not conscious simply because they are programmed to make decisions; plants are likely in the same position.
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Koch might wish to consider William James’s neglected theory of consciousness: the brain does not create the mind; it focuses it.
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Materialism in neuroscience is not a finding, it is a tenet. It does not need to be true. It simply needs to be enforced.
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Without a subhuman, the human mind has no history. That is a serious blow to any Darwinian materialist project.
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Art cannot have helped make us more human if we did not start out that way. And that in turn could not have happened without some impetus that was simply not granted to any other life form.
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The debate in Krakow, Poland, sponsored by education foundation Fundacja En Arche is now available, with translation, at YouTube.
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The messy processes of the brain that enable the various layers of consciousness bear no relationship to what happens in computers.
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We can’t do more than wonder but the main thing to see here is that the special position of humans might enable it.
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Consciousness is an immaterial creation given only to human beings to enable us to have a relationship with a higher power and to understand our universe better.
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It’s supposed to be a given that machines or brain organoids might be conscious despite not knowing what that is or how it works — but preborn children can’t be…
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