The advantage of adding talk of evolution to transhumanism is that it turns a perennial tale of immortality just out of reach into a chronicle of inevitable ascent, like the fabled “Ascent of Man.”
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Those who control a new communications technology typically have a great advantage over those who don’t—whether that technology is an alphabet, an abacus, a printing press, a telegraph, a telephone, or a software communications program.
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Zoe is a great film but it presents a storyline often used to show how inexplicable and ineffable love is in order to get me to believe that it isn’t.
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Software programs will not have more or better ideas than the people who designed them. As the audience for news, we must decide whether that level of information is all we need to know.
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Season 3 seems like a good time to weigh in on the show’s overall audience appeal, level of materialist dogmatism, and vision of the future of AI.
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There are plenty of roads on which to test and tune the self-driving cars, but there are not a lot of wars available in which to test and tune autonomous AI weapons. If we seek military superiority to deter aggression, imaginative and creative minds are needed to assess all possibilities.
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Not only is it valid to ask whether artificial intelligence is impossible but the argument can be pursued on a scientific basis with quantifiable, empirical evidence.
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My primary reason for doubting that AI can match human intelligence is that the difference between mind and machine is a difference of kind, not of quantity. Understanding the distinction will help us exploit the abilities of each to their maximum potential.
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If the qualities that define being human (so that there is an obvious distinction between what is human and what is not) are not material by nature; then the premise of a compelling story about androids that become and surpass human beings as intelligent life falls flat.
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In the game, Detroit has transcended its current economic despair, emerging as the epicenter of the android revolution. Cyberlife, headquartered there, has become the first company to engineer and produce fully autonomous, general purpose AI androids for consumers.
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Those proclaiming that exclusive truth lives totally in naturalism are constrained to a sadly narrow view of the world. Some naturalists have put their faith in AI and have founded the AI Church. They may think they are doing something new and cutting edge, but as Solomon said in Ecclesiastes, there is nothing new under the sun (1:9).
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A book on the new pop science religion might well be titled “Tales of the Invented God.” Its author would likely be challenged to keep up with all the non-events breathlessly documented. After all, the technocrats who invent their future gods can change, re-envision, replace, upgrade, eliminate them at any time.
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Many Singulatarians hold that their soon-to-be-realized technology will be indistinguishable by the rest of us from magic. Are they serious? Well, in 2005, Kurzweil said that the magical Harry Potter stories “are not unreasonable visions of our world as it will exist only a few decades from now.” when, due to AI, “the entire universe will become saturated with our intelligence.” Keas warns that this type of thing encourages people “to expect the experiential equivalent of occult phenomena.”
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Words often have more meaning than we hear at first. Consider colors. We associate green with verdant, healthy life and red with prohibition and danger. But these inferences are not embedded in the basic meaning of “red” or “green.” They are cultural accretions we attach to words that enable the richness of language. That, by the way, is one reason why legal documents and technical papers are so difficult to read. The terms used are stripped clean of such baggage, requiring additional words to fill the gaps. The word “intelligent” is like that. Saying that a computer, or a program, is intelligent can lead us down a rabbit hole of extra meaning. An honest researcher merely means the computer has Read More ›
