
Philosopher warns of social conflict over AI consciousness
London School of Economics philosophy professor Jonathan Birch thinks many will oppose the exploitation of conscious AI.
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London School of Economics philosophy professor Jonathan Birch thinks many will oppose the exploitation of conscious AI.
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The key shift, of course, is away from top-down, more corporate-directed media to bottom-up, more consumer-directed media.
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Of course, many people use LinkedIn simply as a venue for notifications. So they don’t read the longer posts. Turns out, that is probably just as well.
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Àlex Gómez-Marín says that transhumanists want to “have their scientistic secular cake and let their pseudo-religion eat it too”
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It’s not even clear that relying on legacy media is a better way to be well-informed any more than citizen journalism is.
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For a number of people, getting AI to do things that would otherwise be done by humans is not working out as planned. A couple of recent examples…
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When we say that our bodies remember something, we could be in for a surprise about where, exactly, that particular memory is stored.
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If a human cannot see the difference between classic poetry and utter banality, that human will not succeed in literature simply by trying harder. Same for bots
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It is reasonable to believe that generations of neuroscientists will be at this question a long time.
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At Skeptic Reading Room, South Korean philosopher and animal rights activist Seong-Han Kim offers some thoughts. He starts out with the observation that South Korea recently banned the consumption of dogs as a food. The idea is not new. It’s been illegal in the United States to sell dogs or cats as food since 2018. China also bans the practice. Read More ›

The article doesn’t really get into the question of why public trust fell so much during the COVID years. Perhaps an anecdote will help.
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The underlying assumption is that brain size is a physical representation of brain power but there is no specific reason to believe that that is true.
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Maybe the reason there is no principled solution to AI hallucinations is that we cannot create artificial human minds.
Read More ›Fr. Patrick Gorevan (St. Patrick’s Maynooth) offers some thoughts on God and science at Australia’s MercatorNet. He is discussing a recent book, Science at the Doorstep to God (Ignatius 2023) by Fr. Robert Spitzer: How about the extraordinary and unlikely fine-tuning which was needed for life to emerge? Sir Fred Hoyle, an adamant atheist, after discovering the need for exceedingly Read More ›

Many people think that “debanking” is the sort of thing that could only happen to international criminals or truckers in Canada who protested government-sponsored panic measures around COVID. As Ottawa-based Rupa Subramanya reports at The Free Press, the people who think so are mistaken: Former first lady Melania Trump alleges in her new memoir that both she and her son, Read More ›

People who resist messages that we should “trust the science” may be doing so for good and sensible reasons.
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This and other studies show that human senses are not entirely fixed. They provide information in proportion to the extent that we pay attention to them.
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There is significantly more openness to discussing these questions seriously in publications like Psychology Today than there used to be.
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When we are talking to ourselves — and we are the only audience — we do have, by definition, a communications problem… But there is a bigger issue too.
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Chatbot users will perhaps think “chat thoughts” and imagine that they are their own. That could turn out to be a bigger problem than simple illiteracy.
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