
Are Researchers Taking Mystical Experiences More Seriously Now?
One challenge is that many people know only the materialist dismissals, not the evidence that is ignored or dismissed.
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One challenge is that many people know only the materialist dismissals, not the evidence that is ignored or dismissed.
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“Penrose consciousness,” in Sheldon’s view, escapes the paradoxes of non-computable problems that plague the trendy Universal Turing Machine model of the brain.
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How a quantum theory of consciousness will work out is anyone’s guess but here’s a prediction: It won’t help the cause of materialism much.
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One group that worries a lot about memory loss is seniors fearing dementia. In most cases, their memory lapses likely originate in other causes.
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What’s becoming clear is that, while dementia itself may not be preventable, its severity may potentially be mitigated by timely health care interventions.
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If neuroscientists are looking fruitlessly for a material basis for the human mind, progress may always be measured in conflicts, not insights.
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This “chat” among neurons, glia, and microbes could be important for research into the digestive system in relation to mood disorders, anxiety, and depression.
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To insist that the mind is not real and can’t be constrained amounts to taking a philosophical position, not one based on science. There is no relevant science.
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Humans cannot achieve permanent happiness. Earthly pleasures do not ultimately satisfy us. The Bible said it. The neuroscientists have proved it.
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The observations showed that the brain needs specific lobes for normal processing but also — good news for rehab — that it compensates naturally.
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The current dogma that pervades neuroscience is established by intellectual pressure rather than solid scientific evidence.
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The researchers, refreshingly, made clear that they were NOT making unsubstantiable claims about mouse self-awareness; they were studying neural wiring.
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Riccardo Manzotti and Paulo Moderato set out the dilemma: The human mind makes no sense apart from the forbidden dualist perspective.
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It’s not wise to bet against complexity in the brain. Or to bet that no differences will be found between the human brain and, say, the mouse brain.
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Sleep deprivation and sleep interruptions such as occur with sleep apnea are not mere annoyances but actually damage a whole array of functions.
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Before birth, the child is hearing the rhythm of speech rather than individual words, through the amniotic fluid; that may speed learning later.
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Researchers seem to have honed their skills in presenting failure as success and in portraying more of what hasn’t worked as a solution.
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Makin and Krakauer caution that brain adaptation to overcome a disability is hard work. Perhaps it is driven, not by the brain alone, but by the restless mind.
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Just what will neuroscientists do if — even in their own minds — they do not succeed in showing that the mind is merely what the brain does?
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Octopus information-gathering is fundamentally different from that of intelligent mammals. Are comparisons in intelligence even meaningful then?
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