It is quite possible to seek good ends (children) by bad means (their industrial manufacture). That’s why Christian ethics are needed.
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Trying to understand the rationale of big monopolists such as Microsoft and Google is often a fool’s errand.
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If Adriana’s body had been removed from life support, there’d have been two deaths. Can’t we celebrate that, even as we mourn the mother who was lost?
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In a world beset by a growing chasm between the strong and the weak, IVF offers technology to manufacture men and women on scale and on special order.
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Should a neuroscience approach to terminal lucidity merely mean reassuring the world that someday we will prove that it is just random brain noise?
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Leading palliative care doctor Ira Byock offers four proposals to address the current problems with hospice care.
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A church minister quieted her fears and told her that she should “just let go of this empty, empty world.”
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In Canada, many stories attest that euthanasia is now routinely offered to those requesting medical care.
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The two doctors turned out to share a bond of personal pain as well as immortal hope.
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“It’s a foot in the door, which will be important for what comes next,” said Stéphane Gemmani of the ADMD association.
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Egnor’s work invites readers to reconsider the mysteries of the mind, urging a more open and curious approach to understanding human consciousness.
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Falsifying death certificates, for example, prevents transparency. Investigators will be unable to access the information they need to conduct independent studies.
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We are learning new things about the mind–brain complex every day and not everything is what we expected to find.
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Respondents overwhelmingly wanted an even more monolithic approach to social justice through what could be argued as an indoctrinating approach to education.
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Such rulings demonstrate that the real goal/destination is a right to death by any competent person for any cause and assisted by anyone.
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There are ample reasons why only one country in the world — Iran — allows kidney-selling. Not everything should be a sellable product.
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The soul can seem a bit of a mystery because the popular idea of the soul, as a sort of “ghost” is not the traditional philosophical (or Christian) one.
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The fact that seizures never result in abstract reasoning implies our reason is not a material power of the body but an immaterial power of the spiritual soul.
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There are signs of a needed pushback against a bioethics-driven “just check all the boxes” approach to terminal care where the need for hope is brushed aside.
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While none of this research is decisive, the materialist paradigm is challenged by awareness in PVS. The dualist perspective better fits the evidence.
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