Mind Matters News and Analysis on Natural and Artificial Intelligence

TagMike Keas

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If Thinking Can Heal, Why Do We Need Antidepressants?

J.P. Moreland, who struggles with anxiety disorders, likens medications to engine oil for the brain

“If you’re driving your car and you’re low or don’t have any oil, parts of the engine are going to rub against one another and it’s going to cause a lot of friction and dysfunction.”

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Can fitter brains help us fight depression?

Philosopher J. P. Moreland continues his account of working his way through a devastating anxiety disorder

"Anxiety and depression are largely—not entirely but largely—habit. And those habits are ingrained in the different members of our body," Moreland explains.

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J. P. Moreland’s Model of the Human Self Survived the Ultimate Field Test

Could the Christian philosopher rely on his model to help himself heal from psychiatric disorder?
To win the struggle with mental states that he knew to be aberrant, he had to clarify his view of the mind and the soul. But this time it was from the first-person perspective: it is not just my theory; this is happening to me. Read More ›
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Theologian, Battling Depression, Reaffirms the Existence of the Soul

J. P. Moreland reasons his way to the evidence and captures his discoveries in a book

It’s not often that a theologian admits to personal issues like anxiety and depression. But Biola University’s Moreland has written a book about how he coped by learning more about the nature of our immaterial minds.

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AI as an Emergent Religion

Science philosopher Mike Keas’s new book discusses how AI and ET are merging, to create a religion of futurist magic

Many Singulatarians hold that their soon-to-be-realized technology will be indistinguishable by the rest of us from magic.   Are they serious? Well, in 2005, Kurzweil said that the magical Harry Potter stories “are not unreasonable visions of our world as it will exist only a few decades from now.” when, due to AI, “the entire universe will become saturated with our intelligence.”  Keas warns that this type of thing encourages people “to expect the experiential equivalent of occult phenomena.”

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