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How Can We Study Consciousness Scientifically?

Tam Hunt offers some ideas at Scientific American but his dismissal of objectivity is cause for concern. There is a better way.

Hunt is right that the scientific study of consciousness using merely third-person objective data is flawed—it is the idiotic flaw of behaviorism—but the notion that “objective” data needs scare quotes opens the door to a deconstruction of our knowledge of the natural world that is every bit as idiotic and dangerous as the crude materialist objectification of consciousness.

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Why Eliminative Materialism Cannot Be a Good Theory of the Mind

Thinking that the mind is simply the brain, no more and no less, involves a hopeless contradiction

How can you have a proposition that the mind doesn’t exist? That means propositions don’t exist and that means, in turn, that you don’t have a proposition.

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Tales of the Mind: A Neurologist Encounters the House of Mirrors

Materialism is an intellectual trap, out of which neuroscience needs to climb

Yale University neurologist Steven Novella posted recently on the science of growing brain tissue in the lab. It’s interesting stuff, but then we come to the jumbled metaphysical musings that conclude his post: There is a layer of weirdness to the very idea of brain tissue in a vat, because I think we are naturally uncomfortable with the very notion that our consciousness is the result of a clump of tissue shuttling ions around. It breaks the illusion that our brains evolved to have, a very compelling and persistent illusion – namely that the reality we perceive is real, rather than a constructed representation. That internal representation has a strong relationship to physical reality, but the two are not the Read More ›

Abstract Looking Into a Kaleidoscope Background Geometric Shapes
Abstract Looking Into a Kaleidoscope Background Geometric Shapes

In One Sense, Consciousness IS an Illusion…

We have no knowledge of the processes of our consciousness, only of the objects of its attention, whether they are physical, emotional, or abstract
When we think, we think about reality, not about the neurological processes by which we connect to reality. It is by keeping this understanding clearly in mind that we escape the solipsism that bedevils modern neuroscience. Read More ›
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Hamlet: Did his perplexing neurotransmitters cause the tragedy?

The neuroscientist working from a mechanical perspective would study the material and efficient causes of Hamlet’s act of revenge.
It is essential to note that the Aristotelian neuroscientist, while delving into the complexities of Shakespeare’s remarkable psychological portrayal of this tortured man, can also study Hamlet’s murder of Claudius in just the same way that the mechanistic neuroscientist can. But he doesn’t lose the plot. Read More ›
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Does brain stimulation research challenge free will?

If we can be forced to want something, is the will still free?
The materialist interpretation of Reilly’s work is a misunderstanding of what the research actually shows. The stimulations did not evoke complex abstract intentions and acts—the patients didn’t reflexively decide to do integral calculus or donate to Amnesty International. Read More ›
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Does your brain construct your conscious reality? Part I

A reply to computational neuroscientist Anil Seth's recent TED talk
His talk is a breathtaking compendium of fallacies on the mind and the brain. We can learn a lot from him—by understanding the errors into which he falls and the way out of those errors. Read More ›