The weakness of mind-as-computer theories is that the steps by which a computer motors through a problem involve nothing that would generate mental states.
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Theologian and philosopher David Bentley Hart turns to an ancient folk tale to explain the danger of coming to believe that artificial intelligence is real human intelligence. Narcissus, as he tells us, was a young Greek hunter who fell in love with his own reflection in still water. He was entranced by the image but frustrated by the fact that it never did anything he didn’t do himself. He pined away and was eventually transformed into a flower — still called narcissus today. His name also found its way into psychology as a term for extreme self-absorption, narcissism. And that’s where Dr. Hart fears that an attraction to AI products as “machine selves” is taking us. While we’ve always been Read More ›
Over the past century there have been several paradigms or patterns of explanation by which philosophers and neuroscientists have tried to understand the mind. Behaviorism was the view that the input to and output from the nervous system was all that mattered. The ‘mind’ was deemed irrelevant to science. Behaviorism was eclipsed by reality—it was more or less demolished in the 1960’s by Noam Chomsky (1928–), who pointed out that language could not be understood in behaviorist terms. The study of the mind is indispensable to linguistics, neuroscience and philosophy. That this needed to be said is a scandal in itself. Identity theory — the view that mental states are identical to brain states — was the rage for several Read More ›