This article is reprinted from National Review with the permission of the author.

Peter Singer, the internationally influential emeritus bioethics professor from Princeton, is known as a moral philosopher — which in his case is an oxymoron. Not only has he repeatedly endorsed the moral propriety of infanticide, but he has also yawned at bestiality and suggested experimenting on cognitively disabled people rather than animals if they are not “persons,” among other ethically depraved opinions.

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Singer and another philosophy professor — Katarzyna de Lazari-Radek — just took to the opinion pages of the New York Times to endorse geriatric suicide. It seems a noted 90-year-old psychologist named Daniel Kahneman committed assisted suicide last year at one of Switzerland’s death clinics. Kahneman wasn’t seriously ill or debilitated but feared the infirmities that he believed were coming, so off to Switzerland he flew. Singer and Lazari-Radek heartily approve.

Before Kahneman killed himself — and knowing what he planned — Singer and Lazari-Radek interviewed him on their podcast. At his request, the interview did not discuss the looming suicide — Kahneman died just a few days later. But Singer and Lazari-Radek noticed he wasn’t seriously ill or debilitated. From “There’s a Lesson to Learn from Daniel Kahneman’s Death:”

Despite his advanced age, he was still capable of research and writing and could still enlighten audiences on how to make better decisions. Apart from his intellectual gifts, he was healthy enough to participate in friendship and family life. Why did none of this give him sufficient reason to continue to live?

Do you see the problem with that attitude? Do the philosophers not understand how bigoted and anti-intrinsic dignity of life their relativistic assumptions are about when a life is worth continuing? It is as if one must earn the privilege of remaining alive and is very close in substance to the geriatric disdain expressed by the bioethicist Ezekiel Emanuel when he wrote in The Atlantic that he wanted to die at age 75 because “living too long is also a loss. It renders many of us, if not disabled, then faltering and declining.”

No matter. Singer and Lazari-Radek think that being made dead when one wants to die is “dignity:”

Professor Kahneman signaled concern that if he did not end his life when he was clearly mentally competent, he could lose control over the remainder of it and live and die with needless “miseries and indignities.” One lesson to learn from his death is that if we are to live well to the end, we need to be able to freely discuss when a life is complete, without shame or taboo. Such a discussion may help people to know what they really want. We may regret their decisions, but we should respect their choices and allow them to end their lives with dignity.

Of course, it is important to talk freely about wanting to commit suicide. Indeed, anyone in that situation should — so they can be helped with unequivocal suicide prevention and other interventions. Besides, sometimes “shame,” “taboo,” and worry about stigma can save lives if they prevent people from doing the deadly deed.

And get this. At the bottom of the column, the Times added this addendum:

If you are having thoughts of suicide, call or text 988 to reach the National Suicide Prevention Lifeline or go to SpeakingOfSuicide.com/resources for a list of additional resources.

What a sick joke. One way to help suicidal people continue living is to not publish pro-suicide opinion pieces!

Sometimes really loving someone means unequivocally supporting them in living — not in suicide — even when they can’t see a way forward themselves. But that is not the “lesson” taught by Singer and Lazari-Radek’s column. Rather, their opinions — and its publishing by one of the world’s most influential newspapers — promote the West’s devolution into a pro-suicide culture. The victims of such a nihilistic mindset will be the elderly, people with disabilities, the mentally ill, and the seriously sick in an ever-widening swath of premature deaths.