Fully autonomous vehicles—aka self-driving cars—are a techno-utopian fantasy that stands little to no chance of realization in the coming decades. The industry is slowly starting to separate that fantasy from achievable reality.
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If eternity is what we truly want, then we should not let ourselves become distracted by technolongevity, and instead, seek our true heart’s desire, and find out for ourselves if it is a sham or a reality.
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It’s not often that a theologian admits to personal issues like anxiety and depression. But Biola University’s Moreland has written a book about how he coped by learning more about the nature of our immaterial minds.
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Popular culture is looking for high-tech ETs to be its saviors and Silicon Valley aspires to become those ETs. What could possibly go wrong?
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Everything has a history, including Silicon Valley. According to a new media theorist, an influential Valley philosophy might underlie the current attitudes, values, and beliefs: There is a Silicon Valley religion, and it’s one that doesn’t particularly care for people — at least not in our present form. Technologists may pretend to be led by a utilitarian, computational logic devoid of superstition, but make no mistake: There is a prophetic belief system embedded in the technologies and business plans coming out of Google, Uber, Facebook, and Amazon, among others. Douglas Rushkoff, “The Anti-Human Religion of Silicon Valley” at Medium In an excerpt from his new book, Team Human (2019), Rushkoff traces the history to a post-Cold War collaboration centered on Read More ›
To the extent that compassion is a moral choice (that is, not just a manipulation), a key issue is that there is no universal moral machine.
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Too much of the debate over AI is dictated by prior metaphysical commitments that are rarely examined. This Evangelical Statement is a welcome contrast because it makes the theological issues explicit.
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The transhumanist movement swoons over increasing intelligence. If I had to choose between increasing the intelligence of the human race versus enhancing our capacity to love, the human race would be far better off embracing the latter than the former. There is no brain implant for that.
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The robotic goddess is not an AI cult-of-the-decade steaming out of Silicon Valley. She is intended to blend in with age-old traditions, not replace them.
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Season 3 seems like a good time to weigh in on the show’s overall audience appeal, level of materialist dogmatism, and vision of the future of AI.
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Those proclaiming that exclusive truth lives totally in naturalism are constrained to a sadly narrow view of the world. Some naturalists have put their faith in AI and have founded the AI Church. They may think they are doing something new and cutting edge, but as Solomon said in Ecclesiastes, there is nothing new under the sun (1:9).
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A book on the new pop science religion might well be titled “Tales of the Invented God.” Its author would likely be challenged to keep up with all the non-events breathlessly documented. After all, the technocrats who invent their future gods can change, re-envision, replace, upgrade, eliminate them at any time.
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Many Singulatarians hold that their soon-to-be-realized technology will be indistinguishable by the rest of us from magic. Are they serious? Well, in 2005, Kurzweil said that the magical Harry Potter stories “are not unreasonable visions of our world as it will exist only a few decades from now.” when, due to AI, “the entire universe will become saturated with our intelligence.” Keas warns that this type of thing encourages people “to expect the experiential equivalent of occult phenomena.”
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The crackdown on religion is said to stem from Xi Jinping, who became President in 2012. After he got term limits removed in March 2018, some have begun to privately call him “Emperor Xi.”
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Unfortunately, most of the public knows about science only through science media professionals. And it is apparent that science media professionals often know little to nothing of what they are talking about.
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The team is pessimistic about getting politicians on side and hopes to persuade policy analysts to convince the politicians to adopt the policies their model suggests instead. Wildman predicts, “We’re going to get them in the end.”
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How well robot priests adapt to a religious culture may depend in part on what the culture believes about the purpose of prayer. If what matters is chiefly the number of prayers iterated, the robot priest is an adaptation of the prayer wheel.
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